Sunday, 2 May 2021

Hemantha Kalam - 93 'How I ended up as a writer too'

Thanks to COVID-19 (Corona Viral Disease-2019) there is almost a military routine lined up at home. Anything that comes in from outside, except milk, needs to be quarantined and thus I am given the newspapers to be read two days hence. Inevitably I am behind the ‘latest and hot news’ by two days, when it should have become cold. One such late but news that is quite important to me triggered my thoughts on what prompted me to take up writing, making me end up a writer as well. There have been several reasons for this.

At school, I was frequently taking part in the bi-lingual essay writing competitions and have won considerable prizes rather consistently. The praise that comes along with the prizes was sort of, er, intoxicating. Yes, you would notice that in this era of self projecting social media exposures, even very humble people like me are forced to shun off the modesty.

Apart from the essay writings, some of my articles were being published in the primary school magazines too. Of course those subjects were very mundane such as describing a cow or a mango tree etc. And right from school I had been a bi-lingual writer – writing in English and my mother tongue. And those days I was credited mostly as ‘P. Hemanta Kumar’ and not with my present elongated name which came to me much later due to some clerical gimmickry at my high school.

Somewhere in the latter half of 1972 I was relating a tiny half paged funny story to my neighbour who was just bringing out a children’s magazine called ‘Bommarillu’ in my mother tongue. He got my story published (he wrote it himself) and paid me a princely fee of Rs.5.00 (valued at about Rs.200 today) for the story. Thus my first earning was when I was about 16 years old and from a literary work literally. I am not counting the earnings that were given to me by my uncles and aunts whenever they used to visit our home.

Between 1972 and 1984 there was a lull in my writing activity. My maternal uncle and also my mentor in photography Late Jonnavitthula Purnaiah Sastry always used to goad us (his nephews and nieces) telling us that when we read so much, if we don’t attempt writing, we were wasting our education. He never appeared to have thought of or worried about the talent portion of it. Apparently this worked silently at the back of my mind, in a latent manner.

Meantime, the travel bug hit me after I acquired my first camera sometime in 1980-81. I was virtually using all my Leave Travel Assistance (LTA) from my company, sell part of my leave to en-cash the same for buying film rolls and used to travel. Over time, the hitherto dormant writing bug also started working again.

So sometime around 1986-87, I wrote a quick article and titled it ‘Will Rayalaseema become an Isuka Seema?’ (Will Rayalaseema become a desert? – Isuka is sand and Seema is area in Telugu and Rayalaseema is the south-western portion of Andhra Pradesh state of India). The article tried to elucidate the plight of the people in the water scarce and impoverished place reeling under severe drought conditions at that point of time.

But I didn’t know to which magazine I should send this article to.

I don’t remember for sure, but my favourite and regularly read magazine ‘The Illustrated Weekly of India’ seemed to have stopped publishing by then. That left me with little choice than to send to some newspapers or another magazine called ‘Caravan’.

Interestingly, I have to mention here a side story. The publishers of ‘Chandamama’ brought out a magazine called ‘The Heritage’ from January 1985 (but which closed down in December 1989 exactly after bringing in the 60th issue, for lack of feasible patronage). This magazine was to showcase everything about the culture and heritage of India in its entirety. And I was living within a mile’s distance of the publication place.

So I had sent my impeccably and neatly typed out ‘manuscript’ (I always squirm when writing the word ‘manuscript’ for typewritten or computer printed matter) along with several relevant photographs, to the editor. From that day I was looking forward to receiving their response and after a month of waiting for their complimentary copy of ‘The Heritage’ with my article published inside. Not to emphasise, I have to mention that we have been subscribing for that magazine at home, right from its inception.

However, after about a month, my manuscript and my photographs were received at home by my mother from the postman. When I came home from my work and eagerly opened the envelope, I was disappointed to see my manuscript and photographs and a small paper, the size of a ‘Postit’ slip, on which it was written that while my article was good, it should have been sent to some news magazine as it had more news value and not to a specialised magazine such as ‘The Heritage’. At the end of the message there were the initials ‘MD’, that of the editor, I presumed as I knew that the managing director of the company for sure would not have meddled with the subject of story selection.

MD could have simply ignored my manuscript or just returned it without saying a word. But he had taken the trouble of showing me the path and thus he became my guide star.

Accordingly I repacked the article and the photographs, changed the covering letter and sent it to the fortnightly magazine ‘Frontline’ honestly, with little hope of it being accepted for publication. But from that day I was buying the magazine’s issues to see whether my article was published or not.

Only a writer could experience the agony and the ecstasy of waiting to hear, for being rejected and her/his article being accepted for publishing. I had abundant experience of all these three dynamics.   

About a month later, lo and behold, I could see my article in Frontline albeit under a changed title of ‘Thirsty Rayalaseema’ and also tweaking a bit here and there in the story. Trust me – first I couldn’t believe my eyes. Having studied in a slum, in a hardly respected school, to getting my article published in a most respected and reputed magazine of the times was a matter to be celebrated – at least I thought so. I went out to buy the copy during lunchtime at my work. I silently came back to my seat with the magazine, though I was literally bubbling with joy. No recommendation, just my work and my effort has fructified, on its own. Later I just showed it to a few of my close colleagues but interestingly I remember that it hardly evoked any great response I had expected from them. It was like ‘oh you got it published yeah, OK good!’   

Having thus started, I found my works were later published in ‘Swagat’ the in-flight magazine of Air India and Indian Airlines, Newspapers like ‘The Hindu’, the ‘Deccan Herald’, ‘Andhra Pradesh Times’ and in Telugu magazines like ‘Andhra Prabha Sachitra Vaara Patrika’ and ‘Priya Datta’. My articles on management were published by ICFAI University both in their magazines as well as in their compendiums.

In Telugu, I have to say that while my writing is influenced by the eminent Telugu author Late Palagummi Padmaraju (https://en.wikipedia.org/wiki/Palagummi_Padmaraju) it certainly has been shaped and moulded by Late Vakati Panduranga Rao (https://en.wikipedia.org/wiki/Vakati_Panduranga_Rao) who was editing the ‘Andhra Prabha’ weekly. My interaction with him has been mostly over phone as he was in Hyderabad and I was in Bengaluru at that time. Yet, he had trust in my work and spoiled me by never editing whatever I wrote for him for four years between 1990 and 1994. My work for him, on lesser known places of Andhra Pradesh was mostly published as a ‘Centre Spread Photo Feature!’ And I had a real good fan-mail that was regularly published in the magazine every week. That’s a different high!

Emboldened by the slow but steady acceptances of my work, I approached Mrs. Susan Ram, who was then with Oxford University Press (OUP) as an editor and requested her to commission me for writing a book on lesser known places of Andhra Pradesh. She was kind to give me an appointment in her office only to politely tell me that they cannot commission any work unless I bring at least a synopsis of my writing. After about 35 years or so, I am yet to make and take that synopsis to her. Meanwhile I heard that she had left OUP and also the country.

She also was curious about the period (full stop) after my name and before my surname which I used to have those days. Only then did it dawn on me as to what an unnecessary period it was. Promptly I removed the period from my name but my signature, which I cannot change, continues to have a period after my name and before my surname. Man lives with some anomalies and so do I, with several of them, alright.

I made some money through writing, but it never was enough to sustain me as a livelihood though. The journey continues and I am curious to see how many different turns it is likely to take for me.

Meantime, coming back to the news in the newspaper that triggered this blog, it was that Mr. Manoj Das, (MD) the man who had put me on the right path in writing (https://en.wikipedia.org/wiki/Manoj_Das) had apparently breathed his last on the 27th April, 2021. May he find the truth and peace and may he attain satgati. Today I still hold almost all the copies of ‘The Heritage’ edited by him in my collection among various others – I may be one of the few or even only one to be holding them. Now the collection should serve me as a good remembrance.

And as I write this, I realise as to how much we owe to others knowingly and/or unknowingly for existing in this society, as I do to these great writers and so many others who I came in contact with and who came in contact with me in this tiny winy life of mine.

So, to all of them and you, my  

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian)

 

Hemantha Kumar Pamarthy

Chennai, India

 

Wednesday, 7 April 2021

Hemantha Kalam - 92 ‘Interpretation and Translation – art or a chore?’

 

“It’s not the word in itself that matters but the interpretation”

--- Hemantha Kumar Pamarthy

 

The above quote was coined by me when I was in my twenties and now in my mid-sixties, I continue to stand by it. I found in my life (so far) that I have been one of the most badly interpreted and most misunderstood persons, albeit my reasonable success in a communicating profession as a teacher and a trainer.

Any way fret not as this is not the real fodder for this blog of mine. It has been a while since I wrote a blog and a chance reading of “To pierce a mustard seed and let in seven oceans” by Ambai on the 27th March, 2021 (https://scroll.in/article/990624/to-pierce-a-mustard-seed-and-let-in-seven-oceans-ambai-on-the-art-of-translation) stirred my own memories from a nest that is more complicated even than that of a hornet’s, ultimately leading me to write this blog on my own experiences of interpretation and translation. 

Like Ambai I too was educated in the medium of my mother tongue (Telugu) till my 5th standard and only from the 6th standard onwards I have been put into a study through English medium. I trust these initial years’ of study in my mother tongue did, indeed, give me a fundamental linguistic strength. But unlike Ambai I did quite well in both the languages – Telugu and English and stood among the top three in the class till I was in the school. When I left SSLC (XI standard) I was second in the school in English beaten only by one mark by the topper who continues to be a good friend of mine.

During these years, despite knowing two languages quite proficiently (even grammatically) and also knew Tamil to speak ‘fluently’ I was always shy to speak in any other language than Telugu. After I wrote my SSLC Public Examination my dear father insisted that I learn Tamil in the morning and Hindi in the evening properly and thus I pursued learning both of them in a full-fledged manner. Today I can gloat, if you permit please, but certainly thanks to my beloved dear father that I am a sort of hyperglot though some of my close acquaintances don’t consider my Hindi really good. Perhaps! One person used to make fun of my Hindi even 40 years ago calling it ‘tooti phooti’ (broken) while all the time I was considering that I could speak it as sweetly as ‘tutti frutti’ and another person even now keeps correcting my Hindi. I am sure both of them would know themselves when they are reading this blog! J

Yet, I do offer my services in translating from English, Hindi, Kannada and Tamil into Telugu and from Hindi, Kannada, Tamil and Telugu into English. Though I do offer these services professionally, I don’t aggressively market my prowess, whatever might be the degree, as translation can sometime be an art but many times just a chore. While the effort and time one has to put into it is the same, in my considered opinion, in India, translators are very poorly paid (unless you are lucky to be associated with a high end advertising agency) and efforts and time are not commensurate to the work at all.

Trust me, no siree; I don’t think it’s easy to live comfortably as a translator, here. So I pursue this work only when I need a change and not looking for money and may undertake just one or two translation assignments in a year, at the most. Also, when the payment is poor, I do not seriously want to compete with some translator who is trying to eke out some living and deprive of that opportunity for her/him!

Each language has its own dynamics and flavours that are mostly influenced by the geography and culture of the people. Finding equivalent meanings for each and every word is always not possible. I might be causing a debate when I say this, but I am of the firm opinion that Indian languages compete with each other in richness and in comparison, English is quite bland. No wonder so many Indian words are quietly finding their place into the English lexicons.

Yet during the translation time, the translator also becomes an investigator to find the meaning - the true meaning, the intended meaning and sometimes the intrepid interpretation, to handle the same without trampling on the gossamer sensitivities and convey as much fragrance as one can do. There it becomes as much an art and a science; a level which machine translations can hardly achieve.

Before starting on this blog, I went back into my earlier years trying to remember when I had started translating. It started in school as regular exercises and also in our tests and examinations and in two languages – English to my mother tongue and vice versa and almost always I got very good grading and appreciation from my teachers, for my handwriting also used to be quite legible and good (which succumbed to the usage of the dumb mouse now).

There was this time when I did a whole campaign of radio jingle, press, posters and film copy translating from English to Telugu for Fresca soap while working with Godrej Soaps Limited. I am not sure, but I think ‘Enterprise’ was the agency for the product at the time and they got the Telugu copy done at Bombay (now Mumbai) and the copy was sent to the southern office in Chennai for opinion and the bunch of work landed in my lap to be read and commented upon.

I was just a measly clerk in the office at that time and I now realise that my manager late Rao garu must have had real confidence in me to ask me check and let him know of my thoughts. I told him that I can do better copywriting (till last year I have been a member of the Advertising Club Madras – only during COVID-19 I became lazy to renew my membership) and he gave me a deep stare and asked me to go ahead. I did and when the campaign hit the market I was really on a creative high. With less than 2% of changes my copy was accepted and going around for over a year on the whole of the media (in fact, when I resigned and was relieved, the relieving letter also mentioned this work).

A new translator has arrived on the scene and how? But my interest was more on modelling and real copy writing in English. I never really got either opportunity (I wasn’t tall as was needed by the agencies at the time and all big agencies had their copywriters fixed). I did get a chance from HTA (Hindustan Thompson Associates, Madras) who found my sample work meeting their expectations by only about 45% level.

Later a small, Madras-based, advertising agency wanted me to do some work for them and all I got in exchange for the work was just a cup of coffee. It is not easy to get good remuneration this side of the Vindhyas – may be because the supply of educated, intelligent and sincere workers is more around here!

Over a period of time, except for translating letters that came in local vernacular to the various offices I had worked in, I haven’t, rather couldn’t, take up any serious translating assignments.

It was in 2014 that I was totally jobless and with no income in the vicinity that I chanced upon a call from Wyoming University, USA who wanted me to translate two rural Telugu stories into English.

Now this work challenged my senses and also my writing prowess as several of the local words used in the local slang (what we call in Telugu as ‘Maandalika Yaasa’) were not familiar to me. So I had to trace the original writer and check with her on what she had in mind when she used such and such a word and then try to do justification for the same in the translation.

The final work really became no less than an art and I was professionally satisfied that I did justice to the originals of the stories though I had to undertake word to word translation and it was a rigour when compared to free translation where I can just convey the meaning just as an essence in a wholesome manner.

I was paid about US $ 200 for both the stories which I felt were really well earned and timely too then. That it was all of my income during the whole year was a different matter though. But then, I also got a very good endorsement from the University appreciating my work.

The second offer came to me in the mid 2018 where I have been asked to translate a religious book of about 400 pages from Tamil to English. They gave me a test sample and only after being satisfied that I could convey religious texts well in English that they gave me the assignment. The work needed at least about 40 days of rigorous work and the fee offered to me was a tuppence and what I could make in one day of my normal work. Yet I conceded as I was excited that I am going to translate from one ‘foreign’ language to another (as both of them are not my mother tongue).

When the original book arrived by courier, I noted that it was not only heavy but also purportedly written by an allegedly corrupt person in the state whose name regularly figured in scams worth multi-millions. All my zest was lost. I was not interested in associating with such persons. I felt that I was being zipped when they could easily afford to make better payment. Also they could not provide me with an e-version of the book and I couldn’t carry the heavy religious tome wherever I was travelling as I needed to travel often then.

So I returned the full meagre advance they paid me and said that I could not do the work within the time-frame set by them.

The only benefit I got from this episode was my spiritual outlook changed a little upon reading some of the chapters of the book.

During the same year I had opportunity to hire an interpreter cum translator for an assignment in Laos PDR and dear Vi, the guy who accepted this assignment was always found with a Lao-English-Lao dictionary on hand. I used to tease him as to why does he need a dictionary on hand if he wants to be a professional interpreter/translator. He said that while his Lao language was certainly good about which he had no doubts he wasn't sure of my knowledge level of English. So to be sure and to meet my requirement he used to frequently refer to the dictionary. I loved that guy's sincerity as, though very young in age, he had that zeal of translating the right and tried to do it well too. 

During the COVID-19 lockdown - work from home only scenario, I got a small assignment of translating from English to Telugu some skits that were to help in the women empowerment through livelihoods. I worked swiftly and I was quite happy with the work. I was paid well and commensurately too. However, I had a dampener as the font that I was using could not be understood by my principals and I couldn’t work on a font sent by them. We tried to work on a middle path but it didn’t work out well for either of us. So we parted ways.

So translation is not a piece of cake eating and has its own variety of headaches. But when you really do a good translation and it is appreciated by the readers the satisfaction can’t be measured.

Nowadays I do some rare office related translations and a bit of interpretation whenever I travel on office work.

To conclude, when the job is done satisfactorily and also is well paid, the work is an art J and whenever you need to translate on WhatsApp, it becomes a chore which I do only for some close pals.

Until the next,  

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian)

 

Hemantha Kumar Pamarthy

Chennai, India

Thursday, 24 December 2020

Hemantha Kalam - 91 'COVID Blues'

It was from the 23rd March, 2020,  as I remember, that the periodical Lock-down in Chennai, India started to prevent the infection of the dreaded pandemic COVID-19 (Corona Virus Disease-2019). It’s now 9 months since I am locked down at home. Since I belong to the endangered category of a senior citizen (it appears that, for once, the country is showing some serious concern for the senior citizens) I am regularly advised not to step out of the house. Children are abroad but they monitor our well being on a daily basis. My mother who is a very senior citizen and my other siblings who are not so senior citizens are just three kilometres away from me but it has been many days since I could meet them at my parents’ place as against my almost daily visits to her or at least as frequently as was possible.

I am summing below as to how I could and had to spend my time at home.

 

It’s now been 270 days

That the wily COVID

Put paid to our jolly ways

Driving me sad and mad

 

To ensure that money

Made its way regular as income

I continued on my

Working, from the home

 

Forgot the shoes

Nor any formals

It’s mostly shorts

And just old T shirts

 

Woke up a bit

But slept a lot

Read and wrote

Without a stop

 

No salon going

No hair cutting

No beard trimming

Whatever, only by self doing

 

There may or may not be

In accounts, enough cash

But, there always are plenty

In the sink, of dishes to wash

 

Masks and gloves

Identity obscured

Sanitisers and disinfectants

Bottles emptied

 

Peeled, cut, diced vegetables, kneaded dough

Whether an expert or not though

Cursing this once forced furlough

Looking all the while for a different shore

 

Newspapers were read

Two days hence

For fear of COVID

Stale though the news

 

Connecting the disconnected and dear ones

On Google Meet or MS Teams

Periodically once

Adjusting to everyone’s times

 

Kindle, Netflix, WhatsApp, YouTube

Technologies much appreciated

Filling the hourglass with story and blurb

Old friends and Chandamama be much obliged

 

Bhutan, Brunei, Eastern Europe et al

Travelled all places in virtual

On Heavy Trucks the Outback of Australia

Satiated my travel appetite as a victual

 

Hundreds of thrillers and Forensic files

Watched the crime to bide the time

Became bored after a while

Watching again and again the same

 

Weary of the rapid advance

Caused by the Goliath COVID

Waiting for a quick deliverance

By a vaccine, hoped to be a David

 

It is time for delivery by nine months

But with the threat of a new strain

There appears no deliverance

Effective vaccine or no vaccine

 

Disease, death, hunger and poverty

All appear to be same for susceptibility

Hope the New Year will bring in sanity

But if only there prevails responsibility

 

May the year 2021 be better for the mankind!

 

So Long!

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian)

 

Hemantha Kumar Pamarthy

Chennai, India

 

 


Sunday, 20 December 2020

Hemantha Kalam - 90 'Perception and Reception'

A couple of days ago, a feature in the culture column of a newspaper mentioned that a particular film star ‘knew what he wanted’ to eat. So ‘knowing what one wants’, even to eat, has now become a virtue to be emulated from a not very well educated but who became a celebrity for whatever reason.

This triggered my thoughts. About four decades ago I was working with an internationally reputed conglomerate and my boss Late Mr. Rao always used to emphasise on reception and tell us “Arrey baba, you people should learn the art of lijening (his way of pronouncing listening)”. Those days we were young green horns and many of us never took this averment seriously. That precisely is the fodder for this blog.

My theory is that in learning, the process comprises of the seven steps of DRASAARD;   

- Dissemination, 

- Reception, 

- Assimilation (information received tempered with perception), 

- Storage (in memory - natural/artificial or in books by way of notes), 

- Application, 

- Augmentation and 

- Re-Dissemination,                                                                                                           either as a theory or practice. 

Of course the basic parameter is access to learning. 

The knowledge giver may disseminate whatever knowledge s/he has and it is the job of the receiver to receive it fully and without any distortion, with help if needed. The received information should be validated using perception, to the extent possible, for understanding the logic and purpose. Such understanding should be stored for use as and when needed. 

But today, in the era of almost irresponsible data dissemination thanks to unbridled social media, where the authenticity and veracity of information is mostly suspect and cannot be easily verified, the perceptions, if there are any valid ones, are constantly under attack beyond experience and logic. 

If the reception itself is faulty, one wonders as to what is likely to happen to the assimilation and application. And the not-properly initiated (a majority) fall victims to wrong applications of such dissemination of information. It is like having the carbon copy effect (again, I wonder how many new generation kids even understand the word ‘carbon copy’)  where the first impression is almost a replica, the second image is a little lesser and by the time it comes to a fourth copy, it is totally distorted and incoherent.

That is exactly what is happening now; where many go blindly around without really knowing what they want and what they need. If the parents and teachers can’t disseminate values and knowledge respectively, the wards cannot imbibe them properly and start behaving like the fourth carbon copy.

And people now are not tuned to be just average or fail. They just can’t handle failure. They are not strong enough to confront adverse situations. You don’t believe? Just read around how many children and the youth are getting into passive and serious crime that surpasses malpractices to use of prohibited drugs to serious crime at a tender age. How many are indulging in homicidal and suicidal tendencies for frivolous reasons; because they couldn’t get what they thought they wanted, which anyway they are not clear about!

There is a dire need for the parents to become more responsible, truly caring and urgently join hands with the teachers to correct the course. If not, sooner or later, the country will be filled with directionless, insensitive, illogical and even uncouth people! They may not even know what they are doing as they don’t know what they want or need. They are confused and hardly have clarity on life needs and skills. If they say that they know what they want to eat and it becomes a point of celebration, are learning values not plummeting?

Well these are my perceptions and please do let me know how you have received the same and later on please add your perceptions on the subject!

Till then,

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian).

 

Hemantha Kumar Pamarthy

Chennai, India

 

 

 

 

 

 

 

 

Monday, 9 November 2020

Hemantha Kalam - 89 'Some memorable screen characters'

So, with the passing of Sir Sean Connery he has now become a memory but shall always remain to be a part of the celluloid history. Most remember him as James Bond but I think apart from being Bond, I would always remember him as Captain John Patrick Mason from ‘The Rock’ (1996). At 66 he was perhaps looking the most handsome and no, not rugged but suave.  And then, as Robert ‘Mac’ MacDougal in ‘Entrapment’ (1999) where Catherine Zeta-Jones finds him debonair and attractive enough to romance, when he is all of 69. And is it easy to forget him as Jimmy Malone in ‘The Untouchables’ (1987)? Sure, he has created one hell of a trailblazing path equalled perhaps only by another Hollywood star Clint Eastwood.

When talking about impressive film stars and their characters, over 60 years beginning from the 1960s to the 2020s, the following characters and actors grabbed my attention. Most of the films mentioned in here are quite intensive and so are the roles played by the artists and I have to say that they had left indelible imprints on my psyche through their portrayals. 

 

Film – Ben-Hur

https://en.wikipedia.org/wiki/Ben-Hur_(1959_film)

Language - English

Year – 1959

Character – Judah Ben-Hur

Actor – Charlton Heston

 

Born John Charles Carter, Charlton Heston was not the first choice to play Judah Ben-Hur. Apparently he was originally selected for the role of Messala, his friend turned foe in the film. Other top actors like Burt Lancaster, Geoffrey Horne, Leslie Nielsen, Marlon Brando, Paul Newman and Rock Hudson were also considered for the role, it appears. Finally Kirk Douglas was selected but looks like he gave away the role in favour of Heston.

A muscular and imposing personality, Charlton Heston acted as if born for the role and left an aura in the film world that many in the industry cannot forget him or the picture till day. The close ups of the Chariot Race was a highlight, alright.

 

Film – The good, the bad and the ugly

https://en.wikipedia.org/wiki/The_Good,_the_Bad_and_the_Ugly

Language - English

Year – 1966

Character – Tuco

Actor – Eli Wallach

 

Originally reluctant to act for the movie, Eli Wallach plays Tuco Benedicto Pacifico Juan-Maria Ramirez, the fast talking, cunning, resourceful yet comical ‘the Ugly’ (apparently the film credits him as ‘the bad’ by error).

At the end of the film the audience will leave the screen remembering more of Tuco than anyone else in the flick, especially the casual way he says ‘One bastard goes in, another comes out’ which tickled people no end!

His character will always be remembered by those who have seen the film. His leers and chuckles will remain with the audience for years to come!

 

Film – Majboor

https://en.wikipedia.org/wiki/Majboor_(1974_film)

Language - Hindi

Year – 1974

Character – Michael D’Souza

Actor – Pran

 

The film itself is just a run-down the mill formula stuff.

But Pran, as the carefree drink loving Michael D’Souza, steals the entire show. It was around that time when he was shifting from the ruthless hardcore villainous roles to good-samaritan supporting roles. He even does a jig during the song ‘Phir na kehana Michael daaru peeke danga karta hain’ picturised on him!

Love him all the way for his superb performance. 

 

Film – 36 Chowringhee Lane

https://en.wikipedia.org/wiki/36_Chowringhee_Lane

Language - English

Year – 1981

Character – Violet Stoneham

Actor – Jennifer Kendal-Kapoor 

 

Violet Stoneham is a retired Anglo-Indian teacher living a quite life at 36 Chowringhee Lane, Calcutta, along with her senile brother and a cat. Her only pleasure is in teaching ‘Shakespeare’.

On a Christmas day enter one of her old students Nandita and her boy friend – a so called author. The quite apartment catches the attention of the young unmarried couple who think that it would be a perfect place to have their clandestine meets. So they request Ms. Stoneham’s permission to use the quiet apartment, whenever she is out, for the author to quietly complete the work. Ms. Stoneham agrees as she looks forward to them rather eagerly as, in her old age, they come as a ray of hope to give some company.

Eventually the young couple get married. On a Christmas Day they plan for a grand party at their place but they don’t wish to invite the old lady as they consider her a disturbance. In fact they tell her that they would out on that day. Unaware of the party Ms. Stoneham bakes a cake with love and affection and takes it drop at the young couple’s place as a gift. She sees them celebrate in their house. She realises that she has been used.

The entire characterisation and enacting is intensive in a subtle manner that even the audience become a part of the disappointment.

Jennifer Kendal has acted superbly and after watching the film some four decades ago, I can still visualise the last scene of her departing from the young couple’s threshold.

 

Film – Ardh Satya

https://en.wikipedia.org/wiki/Ardh_Satya

Language - Hindi

Year – 1983

Character – Anant Velankar

Actor – Om Puri 

 

Anant Velankar is an upright cop with high values. He is frustrated by the nexus of politics, police and crime where the police are reduced to be puppets.

Om Puri has done a powerful portrayal and finally in frustration he kills the criminal don.

While the criminal don Rama Shetty has been portrayed by a relatively new but equally impressive Sadashiv Amrapurkar, it is Om Puri with his piercing and snake like eyes who will express terror befitting a cop on the war path.

The portrayal of all concerned has been so intensive that I never used to discuss the film at home so that my younger brother could be disturbed.

 

TV Serial – Bharat Ek Khoj

https://en.wikipedia.org/wiki/Bharat_Ek_Khoj

https://www.youtube.com/watch?v=no2DZGuMwJA

Language - Hindi

Year – 1988

Character – Sri Krishna

Actor – Salim Ghouse 

 

When we watch Indian mythological films very often we see huge settings and histrionics through the delivery of dialogues from various actors.

However, episode-5 of Bharat Ek Khoj depicts the scene of Krishna visiting the Kauravas as an emissary of the Pandavas so differently and so realistic.

In my opinion, Salim Ghouse, has done a great job as Krishna be it in this scene or at the end of the episode where he enlightens Arjuna on his duties (Bhagavad-Gita).

Always love watching this scene.

 

Film – Ibbaru Hendira Muddina Police

https://kannadamoviesinfo.wordpress.com/2013/09/21/ibbaru-hendira-muddina-police-1991/

Language - Kannada

Year – 1991

Character – Yemme Yenkamma

Actor – Umashree 

 

After watching the film 30 years ago in Hassan, Karnataka, I still remember the dialogues and diction of ‘Yemme Yenkamma’ (Buffalo Yenkamma) - the ‘shrew’ that controls her husband, just as she mends her cattle, leaves the audience in splits and so effortlessly played by Umashree.

An unforgettable character that has been embellished by Umashree. 

 

Film – Kshana Kshanam

https://en.wikipedia.org/wiki/Kshana_Kshanam

Language - Telugu

Year – 1991

Character – Satya

Actor – Sri Devi 

 

Many are of the opinion that Sri Devi’s best performance is from the film ‘Moonram Pirai’ (Tamil) / ‘Amavasya Chandrudu’ (Telugu).

While I do appreciate that role, I feel that she was more natural in Kshana Kshanam an action thriller and the ease with which she performed in the film makes her role memorable.

 

Film – Mahanadhi

https://en.wikipedia.org/wiki/Mahanadhi_(film)

Language - Tamil

Year – 1994

Character – Dhanush

Actor – V. M. C. Haneefa (Cochin Haneefa) 

 

V. M. C. Haneefa’s portrayal of the role Dhanush, from this extremely intensive film, is unforgettable for the reason that he acts with such élan and softly as a conman causing all the troubles for the protagonist.

I personally knew people who could not sleep or eat properly for a few days after watching him act in the movie.

 

Film – Woh Chokri

https://en.wikipedia.org/wiki/Woh_Chokri

Language - Hindi

Year – 1994

Character – Apsara

Actor – Pallavi Joshi 

 

This is a film which many might not be remembering at all, but one which really fetched recognition for the acting talent of Pallavi Joshi.

Pallavi Joshi plays Apsara the daughter, in a ‘happy family’ whose father gets ensnared into politics and the related greed and deserts the family. The mother though is not married to her father, has been just a living in partner and bears Apsara to him. After the father deserts, they endure hardships for a long time and over a period, discover that the father is in a good position in Delhi, but are rejected, when approached. Mother dies in abject poverty leaving her adolescent daughter an orphan. Apsara survives living in an abandoned train car in a railway shed in Mumbai and due to circumstances, becomes a prostitute.

One day she comes to know that her father is visiting Mumbai soon. On his visit, during a crowded meeting, she stands up and shouts to her father that she is his daughter.

The father not only becomes embarrassed but also thinks that she is becoming a thorn in his plans and gets her killed by a henchman.

Pallavi Joshi has excellently portrayed the role and it will be lingering in the public mind as also creates a general hatred towards politics.

 

Film – Gulabi

https://en.wikipedia.org/wiki/Gulabi_(film)

Language - Telugu

Year – 1995

Character – Babu Rao

Actor – Jeeva (Kocharla Dayaratnam) 

 

The film’s plot is based on real incidents where a Dubai based businessman/men were involved in human trafficking of young girls.

Jeeva (not to be confused with the younger hero with a similar name) originally Kocharla Dayaratnam) has virtually eclipsed the acting of others as the antagonist Babu Rao. His fiery eyes would put chills into people - an unforgettable performance.

 

Film – Valkannadi

https://www.youtube.com/watch?v=no2DZGuMwJA

Language - Malayalam

Year – 2002

Character – Appunni

Actor – Kalabhavan Mani 

 

Kalabhavan Mani, an excellent actor, who articulates his expressions with depth plays Appunni the blacksmith with mental health problems in the family. He excels in his acting and his role would be in the mind for years to come!

Rest to be watched on the screen. But be warned that the film is quite intensive.

 

Film – Anukokunda Oka Roju

https://en.wikipedia.org/wiki/Anukokunda_Oka_Roju

Language - Telugu

Year – 2005

Character – Inspector Suresh Reddy

Actor – Jagapati Babu 

 

Jagapati Babu, an actor who always dons the role of a hero in the Telugu film industry, has done a supportive but vital role in the film as Inspector Suresh Reddy who investigates the crime in sly (as he is suspended from duty). Playing between a serious and comical portrayal, he has excelled in leaving a pleasant memory in the minds of the audience, after watching the film.

 

Film – Naan Kadavul

https://en.wikipedia.org/wiki/Naan_Kadavul

Language - Tamil

Year – 2009

Character – Thandavan

Actor – Rajendran (Motta Rajendran) 

 

Rajendran, also known as Motta Rajendran or ‘Naan Kadavul Rajendran’, has been a stunt double acting mostly in the Tamil film Industry.

As a fully fledged villain ‘Thandavan’, an evil man who controls mentally and physically challenged beggars, involves in human trafficking of persons and converting them into beggars, Rajendran has portrayed a cruel person with vile thoughts and deeds excellently. He played the role to the intensive hilt that leaves the audience totally disturbed.

 

Film – Spyder

https://en.wikipedia.org/wiki/Spyder_(film)  

Language – Telugu (and also in Tamil)

Year – 2017

Character – Bhairavudu in Telugu and Sudalai in Tamil

Actor – S. J. Suryah 


This film, in my humble opinion, is totally dominated by S. J. Suryah’s acting in the role of Bhairavudu (Sudalai), who suffers a psychological disorder that gives him a sadistic pleasure to kill people and watch the grief of the victim’s families.

Though the end of the film has been a cliché, there is no doubt that S. J. Suryah has given an unforgettable dimension to the role.

Just because I had mentioned only these actors and their filmy characters doesn’t mean that the other actors are not impressive or that there are no more impressive characters.

There will be good actors impressing their audiences as long as the film industry thrives.

What say you? Please do let me know!

Till then,

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian)

 

Hemantha Kumar Pamarthy

Chennai, India 

 

 

 

 

 

  

Sunday, 1 November 2020

Hemantha Kalam - 88 'Not enough of Laos'

This blog now forms part of a book titled "Lesser Trodden Laos" available as e-book and also in print form at https://www.amazon.in/dp/B09FGJDXKZ/ref=sr_1_1?dchild=1&keywords=Lesser+Trodden+Laos&qid=1630747625&s=digital-text&sr=1-1 

 

Thank you so kindly for your patronage!

Until again, sok dee (Good bye)!

Krutagjnatalu (Telugu), Nanri (Tamil), Dhanyavaadagalu (Kannada), Nanni (Malayalam), Dhanyavaad (Hindi), Dhanyosmi (Sanskrit), Thanks (English), Dhonyavaad (Bangla), Dhanyabad (Oriya and Nepalese), Gracias (Spanish), Grazie (Italian), Danke Schon (Deutsche), Merci (French), Obrigado (Portuguese), Shukraan (Arabic and Sudanese), Shukriya (Urdu), Sthoothiy (Sinhalese) Aw-koon (Khmer), Kawp Jai Lhai Lhai (Laotian), Kob Kun Krab (Thai), Asante (Kiswahili), Maraming Salamat sa Lahat (Pinoy-Tagalog-Filipino), Tack (Swedish), Fa'afetai (Samoan), Terima Kasih (Bahasa Indonesian) and Tenkyu (Tok Pisin of Papua New Guinea), Malo (Tongan), Vinaka Vaka Levu (Fijian).

 

Hemantha Kumar Pamarthy

Chennai, India